DETAIL: A nicely preserved, very large sancai glazed statuette so wonderfully characteristic of Ming Dynasty statuary “spirit goods” artwork. The horse was a very valuable possession in China, both to the nobleman and warrior. Sancai, or three-color glazes principally in yellow, green and brown was a development of the Tang Dynasty (618-907 AD). Sancai ("three-colored") wares were first made for burial, using lead-based glazes that produced mottled and streaky effects in green, amber-brown, and cream, with an occasional addition of blue or black. The production of such exquisite porcelain items required multiple firings of fine white clay at temperatures near 1000c (1800f) degrees.
Beginning during the Han Dynasty (206BC-220AD) grave/tomb interiors in ancient China were richly furnished with a wide variety of miniature objects, usually fashioned as replicas of actual possessions, animals (such as this), or buildings. Called “spirit goods”, these items were used as substitutes for valuable possessions, and were usually produced in ceramic and were glazed or colorfully painted. The wealthy elite's increasing interest in elaborately furnished tombs led to the mass production of armies of ceramic figures made using molds. A wide variety of statuettes were commonly produced such as musicians, chamberlains (butlers), maids, cooks, warriors, even animals, buildings, and miniature tomb offerings of food and vessels; all designed to accompany the deceased. In the case of the royal burial of the sole Qin Emperor, a terra cotta army of 6,000 was produced in full size.
Burial ceramics made during the Han Dynasty, through the Tang Dynasty and beyond were decorated with simple but colorful designs painted directly onto the unglazed fired pieces or with brown and/or green lead-based glazes (as in this case) that could be fired at low temperatures. During the Tang dynasty, production of sancai pottery figurines such as this dominated the pottery scene, and their production continued well into the Ming era which advanced the art with more intense colors and finer porcelain clay. The pottery and porcelain figures produced from the Tang all the way through the Ming Dynasties are famous even until today for their beautiful multicolored glazes occurring on both mortuary pieces for funerary use as well as on utilitarian pieces for use in China as well as exported to Egypt and elsewhere.
In early Tang dynasty, production of sancai pottery figurines dominated the pottery scene, and their production continued well into the Ming era which advanced the art with more intense colors and finer porcelain clay. The pottery and porcelain figures produced from the Tang all the way through the Ming Dynasties are famous even until today for their beautiful multicolored glazes occurring on both mortuary pieces for funerary use as well as on utilitarian pieces for use in China as well as exported to Egypt and elsewhere.
This piece is a long ways away from being perfect, but it is 500 to 600 years old. Most of the original color remains intact, but as you can clearly see there are some minor chips to the porcelain glaze. As well the horse’s hooves, mane, and tail were painted black, and most of the paint has oxidized and been lost. You might also note there are two cracks, one along the left flank, and one at the lower left rear leg, the cracks are beneath the porcelain glaze. In other words, this is not breakage, the cracks were there before the piece was glazed and fired. Likely the cracks developed in the clay as the piece waited to be glazed and then waited its turn for the furnace. The cracks are of course stable, they are centuries old, and again, not the result of any accident. You can imagine that after 500 years of burial, large statuary such as this are rarely recovered intact. Flawless it is not, but then if it were, it would be in a museum. It is a wonderful and rare example of Ming porcelain statuary, and unlike most such pieces which are reduced to shattered shards, this specimen came to us almost entirely intact, and is completely unrepaired.
Of course there are the customary and expected minor scuffs, marks, dings, etc., all evidence of a lifespan of somewhere around five centuries. Realistically one would expect some blemishes five hundred years or so after it was originally created, so there are no surprises here except that there are so few blemishes. Overall the statue is in relatively good condition, intact notwithstanding a few minor repairs, and a highly collectible piece of Ming Dynasty sancai ceramic art. If you’d like an authentic ancient piece of Ming artwork, you could not go wrong with this one. It is solidly shaped, nicely featured, and perfectly proportioned. And it is a very large, very substantial piece. You could display this one with great pride either at work on your desk or at home in the kitchen or dining room. Whether at home or at work, it will certainly generate curiosity and certainly a great deal of envy!
HISTORY OF MING CERAMICS: The Mongol Yuan Dynasty’s rule ended with the establishment of a native Chinese dynasty, known as the Ming (1368-1644 A.D.). The Ming period is famous for its decorative arts. Ceramic production increased dramatically, and foreign markets expanded greatly as underglaze blue and red porcelain became increasingly popular for export. In addition, enameling was introduced. A double-fire process was discovered by which an object was first fired at the high temperature needed for porcelain, then painted with the desired colors, such as green, yellow, or purple, and fired a second time. This invention allowed for an almost infinite variety of bright colors to decorate the finest Chinese ceramics. Many new styles appeared, such as the famille wares, which were especially popular in the European markets. In the later half of the Ming dynasty, European traders established direct contact with China and stimulated the ever-growing ceramics market to produce objects with new shapes and designs.
Perhaps the most famous type of ceramics made during this period are the (cobalt) blue and white porcelains. These were white porcelain bodies painted with underglaze blue and then covered with a transparent glaze before firing. Not only produced in vast quantities for imperial use, they were also exported as far as Turkey. While styles of decorative motif and vessel shape changed with each new Ming emperor, the quality of Ming blue and whites are indisputably superior to that of any other time period. Throughout the Ming dynasty, the dragon (representing the male) and the phoenix (representing the female or dragons bride) were the most popular decorative motifs on ceramic wares. The production of “sancai” (three-color) porcelain was also of remarkable quality, especially of human and animal figures, and such pieces remain much sought after even to present time.
HISTORY OF THE MING DYNASTY: The Ming dynasty (1368-1644 A.D.) was founded when a Han Chinese peasant and former Buddhist monk turned rebel army leader and overthrew the Mongol Yuan Dynasty. In two purges approximately 10,000 scholars, administrators, and bureaucrats and their families were put to death in an attempt to stabilize the political situation and extinguish the Mongol influence – any possible dissent was exterminated. Imperial power was reasserted throughout China and East Asia, and the former Mongol civil government was reestablished Chinese. Literature was patronized, schools were founded, and the administration of justice was reformed. The Great Wall was extended and the Grand Canal improved. The empire was divided into 15 provinces, most of which still bear their original names.
With its first (Southern) capital at Nanjing, and a subsequent (Northern) capital at Beijing, the Ming reached the zenith of power during the first quarter of the fifteenth century. The Ming had inherited the world’s most powerful maritime force, and China was at the time the world leader in science and technology. However in an attempt to extinguish the memory of Mongol rule, the Ming rejected all foreign influences. Given the stability of the period, it was not difficult to promote a belief that the Chinese had achieved the most satisfactory civilization on earth and that nothing foreign was needed or welcome. For the population of 100 million, there were no disruptions and prolonged stability of the economy, arts, society, and politics. Finding the concept of expansion and commercial ventures alien to Chinese ideas of government, Conservative Confucian bureaucrats and administrators pressed for a revival of a strict agrarian society.
The Chinese emperor forbade overseas travels and stopped all building and repair of oceangoing junks. Disobedient merchants and sailors were killed, and the greatest navy of the world willed itself into extinction. Consequences of this isolationist conservatism included protracted struggles against the Mongols, Japanese pirates ravaging the coast of China, incursions by the Japanese into Korea, and eventually the weakening of the Ming Dynasty. The quality of imperial leadership deteriorated, and court eunuchs came to exercise great control over the emperor, fostering discontent and factionalism in the government. Ripe for a takeover, China again fell to alien forces when in 1644 A.D. the Manchus took Beijing and became masters of North China, establishing the last Chinese Imperial Dynasty, The Qing.
HISTORY OF CHINESE EARTHENWARE: The first Chinese ceramics archaeologists have found date back more than 10,000 years. These were earthenware, which means they were made from clay and fired at the kind of low temperatures reached by a wood fire or simple oven. In China, most ceramics made before the Tang dynasty (600 A.D.) are earthenware. They may be glazed or unglazed, and are occasionally painted, often brightly colored. Stoneware ceramics are harder and less porous than earthenware and are fired at hotter temperatures—between 2100°F and 2400°F. At these high temperatures, the surface of the clay melts and becomes glassy. Although stoneware is usually waterproof, most stoneware ceramics are glazed for decoration. The glazes often contain ash, which allows the glaze to harden at stoneware temperatures.
During the Shang Dynasty (1600-1100 B.C.) bronze metallurgy superceded ceramics as the favored art form of the ruling class. However both the ceramic and the bronze industries evolved into complex systems of production that were supported by the aristocracy. Decorative designs rich in symbolism were created first in bronze were then imitated in clay. Chinese burial customs included the tradition of placing clay replicas of material possessions, animals and people in the tomb to accompany the deceased and serve them in the next life. Although archaeological finds have revealed that glazed pottery was produced as early as 1100 B.C. during the Zhou dynasty, the production of glazed wares was not common until about 200 B.C. during the Han Dynasty. However from about 1000 B.C. onwards during the Shang and Zhou dynasties, primitive porcelain wares emerged. Real porcelain wares appeared in the Han dynasty around 200 A.D. In the process of porcelain development, different styles in different periods blossomed.
The production of porcelain became widespread by about 500 A.D. Using a special clay with ground rock containing feldspar, a glassy mineral, the material was fired at very high temperatures above 2400°F. The surface of the clay melts at such high temperatures and becomes smooth as glass. Early porcelains were undecorated and were used by the Imperial court and exported as far as the Middle East. For instance during the Han Dynasty principally celadon (green) and black porcelain were mainly produced. The famous blue and white porcelain was created with blue paint made from cobalt and then covered with a clear glaze, which can withstand the high temperatures of the kiln. The technical and creative innovations of Chinese potters are unique accomplishments in the cultural heritage of the world. Today, archaeological excavation and research in China are revealing new sites and new examples of the genius of the Chinese potter.
HISTORY OF CHINESE CIVILIZATION: Remains of Homo erectus, found near Beijing, have been dated back 460,000 years. Recent archaeological studies in the Yangtse River area have provided evidence of ancient cultures (and rice cultivation) flourishing more than 11,500 years ago, contrary to the conventional belief that the Yellow River area was the cradle of the Chinese civilization. The Neolithic period flourished with a multiplicity of cultures in different regions dating back to around 5000 B.C. There is strong evidence of two so-called pottery cultures, the Yang-shao culture (3950-1700 B.C.) and the Lung-shan culture (2000-1850 B.C). Written records go back more than 3,500 years, and the written history is (as is the case with Ancient Egypt) divided into dynasties, families of kings or emperors. The voluminous records kept by the ancient Chinese provide us with knowledge into their strong sense of their real and mythological origins – as well as of their neighbors.
By about 2500 B.C. the Chinese knew how to cultivate and weave silk and were trading the luxurious fabric with other nations by about 1000 B.C. The production and value of silk tell much about the advanced state of early Chinese civilization. Cultivation of silkworms required mulberry tree orchards, temperature controls and periodic feedings around the clock. More than 2,000 silkworms were required to produce one pound of silk. The Chinese also mastered spinning, dyeing and weaving silk threads into fabric. Bodies were buried with food containers and other possessions, presumably to assist the smooth passage of the dead to the next world. The relative success of ancient China can be attributed to the superiority of their ideographic written language, their technology, and their political institutions; the refinement of their artistic and intellectual creativity; and the sheer weight of their numbers.
A recurrent historical theme has been the unceasing struggle of the sedentary Chinese against the threats posed by non-Chinese peoples on the margins of their territory in the north, northeast, and northwest. China saw itself surrounded on all sides by so-called barbarian peoples whose cultures were demonstrably inferior by Chinese standards. This China-centered ("sinocentric") view of the world was still undisturbed in the nineteenth century, at the time of the first serious confrontation with the West. Of course the ancient Chinese showed a remarkable ability to absorb the people of surrounding areas into their own civilization. The process of assimilation continued over the centuries through conquest and colonization until what is now known as China Proper was brought under unified rule.
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